7"/DL – Not on label – 16th November 2018
Christopher Nosnibor
Pharoah Chromium’s Gaza was one of the most remarkable, and incredibly powerful releases of 2016: an audio collage constructed primarily with audio captured during during operation Protective Edge in Palestine in July and August 2014, it was a document of life in a war zone.
The press release which accompanies this 7” vinyl-only release, described as ‘a spoken word record with a sonic background’ explains that ‘Quatre heures à Chatila’ is a continuation of the Gaza project’, although this time the focus is on ‘the massacres that took place in the refugee camps Sabra and Shatila over the course of three days in September 1982, in Beirut, Lebanon’.
Of the Gaza LP, I suggested that context was everything, and this is also true here, as the accompanying text explains: ‘In an eerie twist of fate, one the most talented and subversive writers of the 20th century happened to be visiting Beirut at the time these gruelling events occurred. He was one of the first foreigners to enter the camps and witness the carnage. His text “4 hours in Shatila” is a minutious and poetic account of the war crimes Genet’s eyes encountered and endured for 4 hours that day’.
As such, the release – culled from the Eros & Massacre album project – features Elli Madeiros reading two segments of Jean Genet’s text against an electronic backdrop of elongated drones and a drifting wave of overlays from buzzing top-end and extraneous intrusions that bend and twist forged by Ghazi Barakat (aka Pharoah Chromium), and augmented by guitar courtesy of Osman Arabi on ‘Une Photographie a Deux Dimensions’ on side 1, and whispers courtesy of Rahel Preisser on ‘Saint Genet à Chatila’ on side 2.
‘Une Photographie a Deux Dimensions’ creates a creepy, unsettling atmosphere, flickering sonic shadows skitter this way and that behind the narrative, and while perhaps it’s best appreciated in its native tongue and without the encumbrance of text or the need to engage in activity which distracts from the listening experience as intended, the availability of an English translation of Genet’s text on-line does help in fleshing out the context. It also serves to render the full horror of the experience explicit.
The shorter ‘Saint Genet à Chatila’ is built – at least at first – around a looped, cascading motif. The vocal is delivered close-mic and with a certain urgency as digital diddles flit every which-way, spider-like across stop-start surges of bass that start sparse but echo to rolling thunder. It’s spine-tingling and uncomfortable, although one suspects something is lost in translation – or lack of.
Fittingly, as much as Genet’s depiction of the gruesomeness streets littered with bloodied corpses is horrific, it’s the pains he goes to to articulate the limitations of any given medium which render his account so powerful:
‘A photograph doesn’t show the flies nor the thick white smell of death. Neither does it show how you must jump over bodies as you walk along from one corpse to the next. If you look closely at a corpse, an odd phenomenon occurs: the absence of life in this body corresponds to the total absence of the body, or rather to its continuous backing away. You feel that even by coming closer you can never touch it. That happens when you look at it carefully. But should you make a move in its direction, get down next to it, move an arm or a finger, suddenly it is very much there and almost friendly.’
As such, Barakat must necessarily accept that the medium of sound can only convey so much, and while the composition and recital evoke the bewildering scenes and the effect of witnessing them first-hand, they can never truly convey that lasting traumatic impact.
AA
Aural Aggravation 